Has al-Bashir closed the door to a political solution and chose to stand before the International Criminal Court?- Hatem Abaker Awad Al - Karim.

Has al-Bashir closed the door to a political solution and chose to stand before the International Criminal Court
Hatem Abaker Awad Al - Karim.
The political crisis is not dealt with by the security measures, and the lack of political vision often turns the crisis into a disaster and a difficult dilemma. Political crises are dealt with by political means. Therefore, the deficit and accumulation of corruption are controlled through a history of absence of popular monitoring and marginalization of national will. Legitimacy and its decline The level of primitive become a threat to peace and security worlds.
Since the eruption of the Sudanese crisis, the government has ignored every political initiative. It has not taken any initiative to deal positively with the fundamental causes of the struggles that have taken place in Sudan, nor has it listened to the voice of reason, nor has it moved to listen to the national opposition. The Sudanese government is determined to subject the people to the iron and fire power,It is most likely that repression imposes on the hungry hungry people the rights to accept de facto a minority monopoly of power, wealth and violence and the use of state power in secondary issues related to the arrest warrant and the appearance Forensic criminal battles and fake The Sudanese people have failed to bear the cost of an extreme failure regime outside the international law, which is suffering from the international isolation of its economy, the laundering of money, the export of weapons to terrorist organizations, the undermining of the security of neighboring countries and the export of mercenaries in the battles of others. . Bashir continues to raise religious slogans that have no reflection on his internal positions, but to insult Islam and Muslims in the international community as sponsors of terrorism and violence ... The government continues to talk that it has come to uphold the values ​​of religion that are wasted every second, but to wear the voice of Islam,
 Time is running out for the National Congress to launch the government party, which turned against the democratic system headed by Brig. Gen. Omar Hassan Ahmed al-Bashir, to launch a political initiative that avoids the anger of the people and brings political issues back to the collective national will. The current protests revealed all the falsity of the political rhetoric that has been repeated by the government of human beings. The daily behavior and the oppressive treatment assured the world of its political bankruptcy and its inability to deal with the people's issues. Therefore, these protests could have suppressed them or the protesters achieved their hopes of overthrowing the regime. The goal is weak Shuffle hand and sophisticated in all criminal methods that did not protect him from the wrath of the people and the view of history, the current Khartoum regime uglier model of dictatorial rule and tampering with religion.
It seems that calling on the Bashir government to change its bloody and repressive approach is a waste of time and a waste of innocent blood. This president and this oppressive government does not weigh the demands of the people and wait for them to understand the blow of pursuing the mirage and insisting on the revival of the dead. It seems to live for those who call ..! They have been put in the dustbin of history with the oppressive tyrants. Their name has been recorded by their practices in the register of injustice, oppressors and black pages with the giants of crime, oppression and terrorism. In blood and violence as a mechanism To rule
هَلْ أَغْلَقَ البَشِيرُ بَابَ الحَلِّ السِّيَاسِيِّ وَاِخْتَارَ الوقوف  أَمَامَ مَحْكَمَةِ الجَزَاءِ الدُّوَلِيَّةُ؟ 
حَاتِمُ بِأَبْكُرِ عِوَضِ الكْرِيمِ. 
الأَزْمَةُ السِّيَاسِيَّةُ لَا تُعَالِجُ بالجراءات الأَمْنِيَّةُ وَحَسَبَ فَغِيَابُ الرؤيا السِّيَاسِيَّةُ غَالِبًا مَا يُحَوِّلُ الأَزْمَةَ إِلَى فَاجِعَةٍ وَمُعْضِلَةِ عُصَيَّةٍ عَلَى الحَلِّ فَالأَزَمَاتِ السِّيَاسِيَّةَ تُعَالِجُ بِالطُّرُقِ السِّيَاسِيَّةِ أَلَا إِذَا تَحَكَّمَ العَجْزُ وَتَرَاكَمَ الفَسَادُ عَبْرَ تَارِيخٍ مِنْ غِيَابِ المُرَاقَبَةِ الشُّعَبِيَّةِ وَتَهْمِيشِ الاراد الوَطَنِيَّةُ فَأَيٌّ نِظَامٌ يَجْتَهِدُ فِي إِعْلَانِ قُوَّتِهِ يُقْدِمُ تَأْكِيدٌ صَارِخٌ بِفِقْدَانِ الشَّرْعِيَّةِ وَاِنْحِدَارُهُ لِمُسْتَوًى مِنْ البِدَائِيَّةِ تُصْبِحُ تَهْدِيدٌ لِلأَمْنِ وَالسِّلْمِ العَالِمِينَ.
مُنْذُ اِنْفِجَارِ الأَزْمَةِ السُّودَانِيَّةِ تَجَاهَلَتْ الحُكُومَةُ كُلُّ مُبَادَرَةٍ سِيَاسِيَّةٍ فَلَمْ تَنْطَلِقْ مِنْهَا أَيُّ بَادِرَةٍ لِلتَّعَاطِي الإِيجَابِيِّ مَعَ الأَسْبَابِ الجَوْهَرِيَّةَ للاحتجات الَّتِي اِنْتَظَمَتْ السُّودَانُ كَمَا أَنَّهَا لَمْ تَسْتَمِعْ لِصَوْتِ العَقْلِ وَلَمْ تَتَحَرَّكْ لِتَسْتَمِعَ لمادرات المُعَارَضَةُ الوَطَنِيَّةُ فَالحُكُومَةُ السُّودَانِيَّةُ مُصَمَّمَةٌ لِإِخْضَاعِ الشَّعْبِ قُوَّةَ الحَدِيدِ وَالنَّارِ بِشَكْلِ اِنْتِحَارِي يَرْتَكِزُ بِشَكْلٍ أَسَاسِيٍّ عَلَى القَمْعِ البُولِيسِيُّ وَ الإِجْرَاءَاتِ الأُمْنِيَّةُ بِالإِخْضَاعِ القَهْرِيِّ عَبْرَ القَتْلِ العَشْوَائِيُّ خَارِجَ القَانُونِ وَهِيَ تَظُنُّ تُنَفِّذُ القَانُونَ وَبَعْضُ الظُّنُونِ جُنُونُ عَظَمَةٍ.!فَأَغْلَبُ ظَنِّهَا أَنَّ القَمْعَ يَفْرِضُ عَلَى الشَّعْبِ الجَائِعُ المستلب الحُقُوقُ القُبُولُ بِالأَمْرِ الوَاقِعِ مِنْ اِحْتِكَارِ أَقَلِيَّةٍ لِلسُّلْطَةِ وَالثَّرْوَةِ وَالعُنْفِ وتوظي طَاقَةُ الدَّوْلَةِ فِي قَضَايَا ثَانَوِيَّةً تَتَّصِلُ بِأَمَرَّ القَبْضَ وَالمُثُولَ أَمَامَ الجِنَائِيَّةِ وَمَعَارِكُ وَهْمِيَّةٌ وَتَرَفٌ هَمَجِيٌّ بِدَائِيٌّ لِطَبَقَةٍ عَاطِلَةٌ مُتَوَحِّشَةٌ فَالشَّعْبُ السُّودَانِيُّ عَجَزَ عَنْ تَحْمِلُ تَكْلِفَةَ نِظَامٍ فَاشِلٍ مُتَطَرِّفٍ خَارِجَ القَانُونِ الدُّوَلِيُّ يُعَانِي عُزْلَةً دُوَلِيَّةٌ خَانِقَةً اِقْتِصَادِهِ غَسِيلِ الأَمْوَالِ وَتَصْدِيرِ السِّلَاحِ لِلمُنَظِّمَاتِ الإِرْهَابِيَّةِ وتهدير أَمْنُ دُوَلِ الجِوَارِ وَتَصْدِيرٍ المُرْتَزِقَةُ فِي مَعَارِكِ الغَيْرِ أَقْصِدُ تَجْنِيدَ الأَطْفَالِ القُصَرِ لِحِسَابِ دُوَلِ النَّفْطِ الَّتِي تَعْمَلُ عَلَى اِحْتِلَالِ اليَمَنِ. وَمَا زَالَ البَشِيرُ يَرْفَعُ شِعَارَاتٍ دِينِيَّةً لَيْسَ لَهَا اِنْعِكَاسٌ عَلَى مَوَاقِفِهِ الدَّاخِلِيَّةَ سِوَى تَقْدِيمٍ الإِسَاءَةَ لِلإِسْلَامِ وَالمُسْلِمِينَ فِي المُجْتَمَعِ الدَّوْلِيُّ بِأَنَّهُمْ رُعَاةُ الإِرْهَابِ وَالعُنْفِ... مَا زَالَتْ الحُكُومَةُ تَتَحَدَّثُ بِأَنَّهَا جَاءَتْ لِإِعْلَاءٍ قَيِّمٍ الدِّينِ الَّتِي تُهْدِرُهَا كُلَّ ثَانِيَةٍ بَلْ تُرْهِقُ صوة الإِسْلَامَ بِأَحَطّ أَدَاءٌ حُكُومِيٌّ
 الوَقْتُ يُنْفِدُ لِيُطْلِقَ المُؤْتَمَرَ الوَطَنِيَّ حِزْبُ الحُكُومَةِ الَّتِي اِنْقَلَبَتْ عَلَى النِّظَامِ الدِّيمُقْرَاطِيُّ بِرِئَاسَةِ العَمِيدِ عَمْر حَسَنٌ أَحْمَدُ البَشِيرُ لِيُطْلِقَ مُبَادَرَةً سِيَاسِيَّةً تُجَنِّبُهُمَا غَضَبُ الشَّعْبِ وَتُعِيدُ القَضَايَا السِّيَاسِيَّةَ إِلَى الإِرَادَةِ الوَطَنِيَّةُ الجَمَاعِيَّةُ عَبْرَ الاِسْتِمَاعِ لِصَوْتِ الشَّعْبِ وَتَرَكَ الشَّعْبِ يَخْتَارُ قِيَادَتَهُ بَعِيدٌ عَنْ الإِجْرَامِ المُنَظَّمُ. الاِحْتِجَاجَاتُ الرَّاهِنَةُ كَشَفَتْ كُلُّ زَيَّفَ اللَّغْوُ السِّيَاسِيُّ الَّذِي ظَلَّتْ تُرَدِّدُهُ حُكُومَةُ البَشَرِ فَالسُّلُوكُ اليَوْمِيُّ وَالتَّعَامُلُ القَمْعِيُّ أَكَّدَ لِلعَالِمِ بَاسِرَةٌ إِفْلَاسُهَا السِّيَاسِيُّ وَعَجْزُهَا فِي التَّعَاطِي مَعَ قَضَايَا الشَّعْبِ لِهَذَا فَالمُؤَكَّدُ أَنَّ هَذِهِ الاِحْتِجَاجَاتِ لَوْ اِسْتِطَاعَتُ قَمَعَهَا أَوْ حَقَّقَ المُحْتَجُّونَ آمَالَهُمْ بِإِسْقَاطِ النِّظَامِ فَأَنَّهَا دَقَّ المِسْمَارَ الأَخِيرَ فِي نَعَّشَ نِظَامٌ خَاوِي مِنْ الهَدَفِ ضيعف الفِكْرَةُ يُجِيدُ المُرَاوَغَةَ وَتَفَنَّنَ فِي كَافَّةِ الأَسَالِيبِ الإِجْرَامِيَّةِ الَّتِي لَمْ تَحْمِيهُ مِنْ غَضَبِ الشَّعْبِ وَ رَأْيِ التَّارِيخِ بِآنِ نِظَامِ الخُرْطُومِ الرَّاهِنُ أَقْبَحُ نُمُوذَجٍ لِلحَكَمِ الديكتاتوري وَالعَبَثُ بِالدَيْنِ.

يَبْدُو أَنَّ مُطَالَبَةَ حُكُومَةِ البَشِيرِ بِتَغَيُّرِ نَهْجِهَا الدَّمَوِيِّ القَمْعِيِّ إِضَاعَةٍ لِلوَقْتِ وَهَدْرٍ لِدِمَاءِ الأَبْرِيَاءِ. فَهَذَا الرَّئِيسُ وَهَذِهِ الحُكُومَةُ القَمْعِيَّةُ لَا تُقِيمُ وَزْنٌ لِمَعْرِفَةٍ مُطَالِبَ الشَّعْبَ وَاِنْتِظَارٌ أَنْ تَفَهَّمَ ضَرْبًا مِنْ مُلَاحَقَةِ السَّرَابِ كَمَا الإِصْرَارُ عَلَى إِحْيَاءِ المَوْتَى. يَبْدُو أَنَّهُ لاحياة لِمَنْ تَنَادِي..! هَنِيئًا لِهُمْ مَوْقِعُهُمْ فِي مَزْبَلَةِ التَّارِيخِ مَعَ الطاغة الظَّالِمِينَ فَقَدْ سَجَّلَ اِسْمَهُمْ بِمُمَارَسَاتِهِمْ فِي سِجِلِّ الظُّلْمِ وَالظَّالِمِينَ وَالصَّفَحَاتِ السَّوْدَاءَ مَعَ عَمَالِقَةِ الجَرِيمَةِ وَالبَطْشِ وَالإِرْهَابِ فَأَدَرَّتْهُمْ لَازِمَةُ الاحتجات يُؤَكِّدُ إِصْرَارَهُمْ عَلَى المُثُولِ أَمَامَ مَحْكَمَةِ الجَزَاءِ الدُّوَلِيَّةُ الَّتِي تُطَارِدُهُمْ لَيْلَ نَهَارَ وسيصلوا لَمَّا اخاتروه مِنْ مَصِيرٍ طَالَ الزَّمَنُ أَوْ قَصَّرَ طَالَمَا اِعْتَقَدُوا فِي الدِّمَاءِ وَالعُنْفِ آ آلِيَّةٌ لِلحَكَمِ