Analysis of the current political situation in Sudan --- Hatem Babeker Awad Al - Karim

Analysis of the current political situation in Sudan
 Hatem Babeker Awad Al - Karim
  The demonstrations in the Sudanese cities did not end for the first time, a permanent nature associated with the end of each financial year, evidence of the complex political crisis compounded What are the roots of the current political crisis? There is a political crisis is very complicated by the stagnant positions of decades of power has kidnapped a faction of the political movement The Islamic Front) through a military coup against the democratic regime on June 30, 1989, claiming that it was better able to run the political system and rebuild the reality on new bases capable of ending the crisis and creating a different way out. To build a system of ideological ideology based on the individual political minority in power to recruit them to create an Islamic capitalist class and to support and support the global organization in a global struggle against the global order to create the Islamic Caliphate. Thus, the Islamic Front State joined its first days by linking the Sudanese economy to the global organization of the Muslim Brotherhood The Arab Islamic Conference, which included all factions opposed to the world order, and received in Khartoum the Islamic, Palestinian, Iraqi, Egyptian and Wassa groups. Bin Laden's plot and planned Iranian support for the assassination of former Egyptian President Hosni Mubarak and was accused of participating in the Dar es Salaam and Nairobi bombings of US embassies and supporting Islamist terrorist groups in Somalia and Afghanistan. As the NIF did not move to face the questions of the crisis, the crisis was complicated, basic human rights were violated, and the democratic system was confiscated. The practice deviated from the purposes for which they claimed to seize power and change the country's system. The leader of the Islamic Movement, who presented a somewhat coherent argument at the time as a reason for the coup against the democratic system, was portrayed as a gateway to socio-economic and cultural progress. It is the application of Islamic law and the formation of an Islamic political reality for a free, After a popular uprising in 1985, did the regime answer the questions of the crisis or create a new crisis here?
 With extreme impartiality, we can say that the National Islamic Front (NIF) was unable to manage the state with its old pacts represented in the following
- Civil war
- Economic deterioration and high cost of living
- The debts accumulated on the country
- Managing diversity and ethnic and cultural diversity
- Protection of national unity
 One manifestation of the failure of the FIS coup is that it tackled the old with mismanagement and political and financial corruption, creating new crises and turning the country into a political and economic debacle and bankruptcy.
 We are reducing the crises added by the LTTE coup
- The entry of new areas in the civil war, such as Darfur and eastern Sudan, and the crimes against humanity and blatant violations of international humanitarian and human rights law and became President of the International Criminal Court.
- Resources were wasted and the public sector was allocated to the ruling political class and the economy went into total collapse
- The debt has doubled on the country dozens of times
- The Sudan was divided into two states (North and South) on ethnic and religious bases through the Comprehensive Peace Agreement of 2005, which was established for the 2010 elections, which led to the independence of the President and the independence of Southern Sudan in 2011.
- The Sudanese parties have abandoned the political process and the state has been confined to the president and his relatives and loyalists, even the political party that supported and planned and carried out the coup, its leader and political thinker in 2000, and the prisons. The mismanagement of political diversity and social pluralism led to a dictatorial state led by the absolute individual. Any hope of national unity ended in political divisions and civil wars and monopolization of wealth and power from a parasitic paramilitary who believed in excessive power to sustain power with a fictitious false federal rule.
The extreme poverty experienced by the Sudanese people and led to the current protests that started from the city of Atbara workers and all the cities and rural areas of Sudan, including the national capital, is offset by the vast wealth of the political class created by the regime that the Islamic Front has built over the past 30 years. The current problem, no matter how we try to reduce it to the deterioration of the livelihood of the majority of the Sudanese people, is a political crisis related to the brutality of the ruling class that does not value the Sudanese people and operates within the framework of a global system that is considering changing the world order and destroying the United States and Europe. The ruling political system in Sudan employs Sudan and its potential for the benefit of global terrorist groups.
 Parade 25 / Dec / 2018 The first step
The government led by Marshal Omar al-Bashir is not completely free to take the necessary steps to bring about the political and economic balance that the Sudanese people are longing for. The apparent and hidden lines with the international Islamic system determine the political and economic options for this. The commitments of President al-Bashir are merely passionate statements about the circumstances of the protests and their relationship to the capabilities Thus, we see that the December 25, 2018 procession, which entered the path of salvation from a very cruel regime, has become an absolute individual rule that exploits the resources of a full state for the benefit of the system. The world in its war ideology against the West. The world is required today before tomorrow to support the democratic transition in Sudan and to end a system that works with all Sudan's energy, resources and resources against international law and international law.
 Although the rule of the absolute individual in Khartoum is falling apart, but local, regional and international Islamic groups can support and support him and save him from the anger of the people, which is heading to the point of no return by sending alms and donations and temporary financial support to employ Sudan's position in the global war between international legitimacy and Islamic groups spread in Egypt, Libya and Nigeria Mali and Algeria are preparing to hijack Eritrea and Ethiopia and are working to sustain violence and chaos in Somalia to threaten the security of the Red Sea.
 The fall of the regime of the dictator isolated in Khartoum is not a national interest of the Sudanese people, but an international and regional interest. The world does not miss the opportunity of the people of Sudan to transfer the regime of violence and terrorism to its natural location in the dumps of history. That is why we call upon all forces that love peace, human rights and democracy to support the Sudanese people in their struggle against the existing regime in Khartoum. This regime represents a serious threat to international peace and security

                                                 Hatem Babeker Awad Al - Karim

التَّحْلِيلُ لِلوَضْعِ السِّيَاسِيِّ الرَّاهِنِ فِي السُّودَانِ.
 حَاتِمُ بِأَبْكُرِ عِوَضِ الكْرِيمِ.
 لَمْ تَخْرُجْ التَّظَاهُرَاتُ فِي المُدُنِ السُّودَانِيَّةَ لِلمَرَّةِ الأُولَى فَقَدْ ظَلَّتْ طَابِعٌ دَائِمٌ اِرْتَبَطْتَ مَعَ نِهَايَةٍ كُلَّ عَامٍ مَالِي دَلِيلٌ عَلَى الأَزْمَةِ السِّيَاسِيَّةُ المُعَقَّدَةُ المُرَكَّبَةُ فَمَا هِيَ جُذُورُ الأَزْمَةِ السِّيَاسِيَّةَ الرَّاهِنَةُ؟ هُنَاكَ أَزْمَةٌ سِيَاسِيَّةٌ بَالَغَ التَّعْقِيدُ جَرَّاءَ المَوَاقِفِ الرَّاكِدَةُ المُزْمِنَةُ مِنْ عُقُودٍ فَقَدْ اِخْتَطَفَ السَّلَطَةَ فَصِيلَ مِنْ الحَرَكَةِ السِّيَاسِيَّةُ (الجَبْهَةُ الإِسْلَامِيَّةُ) مِنْ خِلَالِ اِنْقِلَابِ عَسْكَرِي عَلَى النِّظَامِ الدِّيمُقْرَاطِيُّ فِي 30 / يُونِيُو / 1989 بِاِدِّعَاءٍ أَنَّهُ الأَقْدَرُ عَلَى إِدَارَةِ النِّظَامِ السِّيَاسِيِّ وَإِعَادَةِ بِنَاءٍ الوَاقِعُ عَلَى أُسُسٍ جَدِيدَةُ قَادِرَةٌ إِنْهَاءِ الأَزْمَةِ وَاِبْتِدَاعِ المَخْرَجِ المُخْتَلِفُ. فَمَاذَا حَدَثَ لِكَيْ يَعُمَّ التَّدَهْوُرَ وَالاِنْهِيَارَ؟ اِنْفِرَادُ الجَبْهَةِ الإِسْلَامِيَّةِ لَمْ يَكُنْ لِمُعَالَجَةِ الأَزْمَةِ الوَطَنِيَّةِ بَلْ لِبِنَاءِ نِظَامِ ايدلوجي عَقَائِدِيٍّ مُؤَسِّس عَلَى اِنْفِرَادٍ أَقَلِيَّةٌ سِيَاسِيَّةٌ بِالسُّلْطَةِ لتوظيها مِنْ اجْلِ خَلْقِ طَبَقَةِ رَأْسْمَالِيَّةٍ إِسْلَامِيَّةٍ وَدَعْمٍ وَمُسَانَدَةِ التَّنْظِيمِ العَالَمِيِّ فِي صِرَاعٍ كَوْنِيٌّ ضِدَّ النِّظَامِ العَالَمِيُّ لِتَخْلُقْ الخَلَافَةَ الإِسْلَامِيَّةَ لِهَذَا اِنْخَرَطَتْ دَوْلَةُ الجَبْهَةِ الإِسْلَامِيَّةُ مِنْ أَيَّامِهَا الأُولَى برْبِط الاِقْتِصَادِ السُّودَانِيِّ بِالتَّنْظِيمِ العَالَمِيِّ لِلإِخْوَانِ المُسْلِمِينَ وَعَمِلَتْ عَلَى دَعْمٍ أَنْشَطَتْ كُلُّ الجَمَاعَاتِ المُعَادِيَةِ لِلنِّظَامِ العَالَمِيِّ وَتَصُبُّ فِي نَشْرِ الإِرْهَابِ فَعُقِدَتْ المُؤْتَمَرَ الإِسْلَامِيَّ العَرَبِيَّ الَّذِي ضَمَّ كَافَّةَ الفَصَائِلِ الرَّافِضَةِ لِلنِّظَامِ العَالَمِيِّ وَاِسْتَقْبَلَتْ فِي الخُرْطُومِ الجَمَاعَاتُ الإِسْلَامِيَّةُ وَالفِلَسْطِينِيَّةُ وَالعِرَاقِيَّةُ وَالمِصْرِيَّةُ وَأُسَامَةُ بِنْ لَادِنُ وَخَطَّطَ بِالدَّعْمِ الإِيرَانِيِّ لِاِغْتِيَالِ الرَّئِيسِ المِصْرِيُّ السَّابِقِ حُسْنِي مُبَارَكُ وَاِتَّهَمَتْ بِالمُشَارَكَةِ فِي تَفْجِيرَاتِ دَار السَلَام وَنَيْرُوبِي لِسَفَارَتِي الوِلَايَاتِ المُتَّحِدَةِ وَدَعَمَتْ الجَمَاعَاتُ الإِسْلَامِيَّةُ الإِرْهَابِيَّةُ فِي الصُّومَالِ وَأَفْغَانِسْتَانَ. وَلِمَا لَمْ تَتَحَرَّكْ الجَبْهَةُ الإِسْلَامِيَّةُ القَوْمِيَّةُ لِمُوَاجَهَةِ أَسْئِلَةِ الأَزْمَةِ الحَقِيقَةُ تَعَقَّدَتْ الأَزْمَةُ وَاِنْتَهَكَتْ حُقُوقَ الإِنْسَانِ الأَسَاسِيَّةَ وَتَمَّ مُصَادَرَةُ النِّظَامِ الدِّيمُقْرَاطِيُّ فَاِنْحَرَفَتْ المُمَارَسَةُ عَنْ المَقَاصِدِ الَّتِي اُدْعُوا مِنْ اجْلِهَا الاِسْتِيلَاءَ عَلَى السُّلْطَةِ وَتَغْيِيرَ نِظَامِ البِلَادِ فَأُضِيفَتْ مُشْكِلَاتِ جَدِيدَةٌ فاتجهة الدَّوْلَةُ لِلاِنْهِيَارِ الكُلِّيِّ. فَاِخْتَطَفَ فَرْدٌ (الرَّئِيسُ) السَّلَطَةَ مِنْ الحَرَكَةِ الإِسْلَامِيَّةُ الَّتِي قَدَّمَتْ مُرَافَعَةً مُتَمَاسِكَةٍ - نَوْعًا مَا - فِي ذَلِكَ الحِينِ كَأَسْبَابٍ لِلاِنْقِلَابِ عَلَى النِّظَامِ الدِّيمُقْرَاطِيُّ مُصَوَّرَةُ أَنَّ المَدْخَلَ لِلتَّقَدُّمِ السِّيَاسِيِّ الإِجْتِمَاعِيِّ الاِقْتِصَادِيِّ الثَّقَافِيِّ هُوَ تَطْبِيقُ الشَّرِيعَةِ الإِسْلَامِيَّةُ وَتَشْكِيلِ وَاقِعٍ سِيَاسِيٍّ إِسْلَامِيٍّ لِمَا هُوَ قَائِمٌ مِنْ نِظَامٍ دِيمُقْرَاطِيٌّ حُرٌّ مُنْتَخَبٌ جَاءٍ بَعْدَ اِنْتِفَاضَةٍ شُعَبِيَّةٌ فِي 1985 فَهَلْ أَجَابَ النِّظَامُ عَلَى أَسْئِلَةِ الأَزْمَةِ أَمْ خَلْقَ أَزْمَةٍ جَدِيدَةٍ هُنَا يَكْمُنُ السُّؤَالُ؟. بِتَجَرُّدٍ حَادٍّ نَسْتَطِيعُ أَنْ نَقُولَ عَجَزَتْ الجَبْهَةُ الإِسْلَامِيَّةُ القَوْمِيَّةُ عَنْ إِدَارَةِ الدَّوْلَةِ بِأَزَمَاتِهَا القَدِيمَةِ المتمتثلة فِي الَّاتِي
- الحَرْبُ الأَهْلِيَّةُ. - التَّدَهْوُرُ الاِقْتِصَادِيُّ وَغَلَاءُ المَعِيشَةِ. - الدُّيُونُ المُتَرَاكِمَةُ عَلَى البِلَادِ. - إِدَارَةُ التَّنَوُّعِ وَالتَّعَدُّدِ الإِثْنِيِّ وَالثَّقَافِيِّ. - حِمَايَةُ الوَحْدَةِ الوَطَنِيَّةِ. فَمِنْ مُظَاهِرِ فَشَلِ اِنْقِلَابِ الجَبْهَةِ الإِسْلَامِيَّةِ أَنَّهَا عَالَجَتْ القَدِيمَةَ بِسُوءِ الإِدَارَةِ وَالفَسَادِ السِّيَاسِيِّ وَالمَالِيِّ فَخَلَقَتْ أَزَمَاتٍ جَدِيدَةً وَفُعْتُ البِلَادُ لِلهَاوِيَةِ وَالإِفْلَاسِ السِّيَاسِيِّ الاِقْتِصَادِيِّ. وَهُنَا نَخْتَزِلُ الأَزَمَاتِ الَّتِي أَضَافَهَا اِنْقِلَابُ الجَبْهَةِ فِيمَا يَلِي
دُخُولُ مَنَاطِقَ جَدِيدَةٌ فِي نِطَاقِ الحَرْبِ الأَهْلِيَّةِ كَدَارْفُور وَشَرَّقَ السُّودَانُ وَظَهْرُ الجَرَائِمِ ضِدَّ الإِنْسَانِيَّةِ وَالتَّجَاوُزَاتُ الصَّارِخَةُ لِلقَانُونِ الدُّوَلِيِّ الإِنْسَانِيِّ وَالقَانُونِ لِحُقُوقِ الإِنْسَانِ وَأَصْبَحَ الرَّئِيسُ مَطْلُوبًا مِنْ المَحْكَمَةِ الجِنَائِيَّةُ الدُّوَلِيَّةُ.. - أَهْدَرَتْ المَوَارِدُ وَخَصَّصَ القِطَاعَ العَامَّ لِصَالِحَ الطَّبَقةَ السِّيَاسِيَّةَ الحَاكِمَةَ وَسَارَّ الاِقْتِصَادَ نَحْوَ الاِنْهِيَارِ الكُلِّيُّ. - تَضَاعَفَتْ المَدْيُونِيَّةُ عَلَى البِلَادِ عَشَرَاتُ المُرَّاتِ. - اِنْقَسَمَ السُّودَانُ إِلَى دَوْلَتَيْنِ (شَمَالٌ وَجُنُوبٌ) عَلَى أُسُسٍ عِرْقِيَّةٌ وَدِينِيَّةٌ مِنْ خِلَالِ اِتِّفَاقِيَّةِ السَّلَامِ الشَّامِلَةِ 2005 الَّتِي أَسَّسَتْ لِاِنْتِخَابَاتِ 2010 الَّتِي شرعنت اِنْفِرَادُ الرَّئِيسِ بِالحُكْمِ وَاِسْتِقْلَالِ جَنُوب السُودَان فِي 2011 م
- أَبْعَدَتْ أَحْزَابُ الحَرَكَةِ السُّودَانِيَّةُ عَنْ العَمَلِيَّةِ السِّيَاسِيَّةَ وَاِنْحَصَرَتْ الدَّوْلَةُ فِي الرَّئِيسِ وَخَاصَّتُهِ مِنْ الأَقَارِبِ وَالمُوَالِينَ حَتَّى الحِزْبُ السِّيَاسِيُّ الَّذِي دَعَمَ وَخُطَطٌ وَنَفَذَ الاِنْقِلَابَ أَبْعَدَ قَائِدِهِ وَمُفَكِّرَةِ السِّيَاسِيِّ فِي العَامَ 2000 م وَأَوْدَعَ السُّجُونَ. فَسُوءُ إِدَارَةِ التَّنَوُّعِ السِّيَاسِيِّ وَالتَّعَدُّدِ السُّكَّانِيِّ الإِجْتِمَاعِيِّ قَادَ إِلَى دَوْلَةٍ دِكْتَاتُورِيَّةٌ بِقِيَادَةٍ (الرَّئِيسُ) الفَرْدَ المُطَلَّقُ وَاِنْتَهَى أَيُّ أَمَلٍ لِلوَحْدَةِ الوَطَنِيَّةِ إِلَى اِنْقِسَامَاتٍ سِيَاسِيَّةٌ وَحُرُوبٍ أَهْلِيَّةً وَاِحْتِكَارِ الثَّرْوَةِ وَالسُّلْطَةِ مِنْ طبيقة طُفَيْلِيَّةٌ تُؤْمِنُ بِالقُوَّةِ المُفْرِطَةُ لِاِسْتِدَامَةِ السُّلْطَةِ مَعَ حَكَمٍ فِدِرَالِيُّ كَاذِبٍ وَهْمِيٍّ.
الفَقْرُ المُدْقِعُ الَّذِي يَعِيشُهُ الشَّعْبَ السُّودَانِيَّ وَقَادَ لِلاِحْتِجَاجَاتِ الرَّاهِنَةِ الَّتِي اِنْطَلَقَتْ مِنْ مِنْ مَدِينَةِ عَطْبَرَة العُمَّالِيَّةُ وَعَمَّتْ كَافَّةَ المُدُنِ وَالأَرْيَافَ السُّودَانِيَّةَ بِمَا فِيهَا العَاصِمَةُ القَوْمِيَّةُ يُقَابِلُهُ الثَّرَاءُ الفَاحِشُ لِلطَّبَقَةِ السِّيَاسِيَّةِ الَّتِي أُنْشِئُهَا نِظَامُ الحُكْمِ الَّذِي صَنْعَتُهُ الجَبْهَةُ الإِسْلَامِيَّةُ خِلَالَ الثَّلَاثِينَ عَامٌ المَاضِيَةُ. فَالمُشْكِلَةُ الرَّاهِنَةُ مَهْمَا حَاوَلْنَا اِخْتِزَالَهَا فِي التَّدَهْوُرِ المَعِيشِيُّ لِلأَغْلَبِيَّةِ مِنْ الشَّعْبِ السُّودَانِيُّ نَجِدُهَا أَزْمَةً سِيَاسِيَّةً تَتَّصِلُ بِتَوَحُّشِ الطَّبَقَةِ المُسَيْطِرَةِ الَّتِي لَأَتَّضِعُ قَيِّمَةٌ لِلشَّعْبِ السُّودَانِيِّ وَتَعْمَلُ فِي إِطَارِ مَنْظُومَةٍ عَالَمِيَّةٍ تُفَكِّرُ فِي تَغَيُّرِ النِّظَامِ العَالَمِيُّ وَتَدْمِيرِ الوِلَايَاتِ المُتَّحِدَةِ وَإِفْقَارِ أَوْرُبَا. فَالنِّظَامُ السِّيَاسِيُّ الحَاكِمُ فِي السُّودَانِ يُوَظِّفُ السُّودَانَ وَإِمْكَانِيَّاتُهُ لِصَالِحَ الجَمَاعَاتُ الإِرْهَابِيَّةَ العَالَمِيَّةُ.
موكب25 / دِيسَمْبَرُ / 2018 الخُطْوَةِ الأُولَى.
الحُكُومَةُ الَّتِي يَقُودُهَا المُشِيرُ عَمْر البَشِيرُ لَيْسَتْ حُرَّةٌ تَمَامًا كَيْ تَقُومُ بِالخُطُوَاتِ الضَّرُورِيَّةِ لِإِحْدَاثِ التَّوَازُنِ السِّيَاسِيِّ الاِقْتِصَادِيِّ الَّذِي يَرْتَجِيهُ الشَّعْبُ السُّودَانِيُّ فَالخُيُوطُ الظَّاهِرِيَّةَ وَالخَفِيَّةَ مَعَ المَنْظُومَةُ الإِسْلَامِيَّةُ العَالَمِيَّةُ هِيَ الَّتِي تَحْدُدْ خِيَاراتِ النِّظَامِ السِّيَاسِيَّةَ الاِقْتِصَادِيَّةَ لِهَذَا تُصْبِحُ تَعَهُّدَاتُ الرَّئِيسِ البَشِيرُ مُجَرَّدُ كَلَامٍ عَاطِفِيٍّ أَمْلَتْهُ عَلَيْهِ ظُرُوفُ الاِحْتِجَاجَاتِ ولاعلاقة لَهَا بِالقُدْرَاتِ الوَطَنِيَّةِ المُوَظَّفَةِ فِي حَرْبٍ عَالَمِيَّةٌ بَيْنَ الإِسْلَامُ وَالغَرْبُ عَلَاقَةٌ لِشَعْبِ السُّودَانِ بِهَا. لِهَذَا نَرَى أَنَّ مَوْكِبَ 25 / دِيسَمْبَرُ / 2018 المَدْخَلِ لِطَرِيقِ الخَلَاصِ مِنْ نِظَامِ بَالِغِ القَسْوَةِ أَصْبَحَ حُكْمَ فَرْدٍ مُطَلَّقٍ يُوَظِّفُ مَوَارِدَ إِمْكَانَاتِ دَوْلَةٍ كَامِلَةً لِصَالِحَ المَنْظُومَةُ العَالَمِيَّةُ فِي حَرْبِهَا الايدلوجية ضِدَّ الغَرْبِ. فَالعَالَمُ مُطَالِبَ اليَوْمَ قَبْلَ غَدًا لِمُسَانَدَةِ التَّحَوُّلِ الدِّيمُقْرَاطِيُّ فِي السُّودَانِ وَإِنْهَاءِ نِظَامٍ يَعْمَلُ بِكُلِّ طَاقَةٍ وَإِمْكَانَاتٍ وَمَوَارِدِ السُّودَانِ ضِدَّ الشَّرْعِيَّةِ الدُّوَلِيَّةَ وَالقَانُونُ الدُّوَلِيُّ.
رَغْمَ أَنْ حَكَمَ الفَرْدَ المُطَلَّقَ فِي الخَرْطُومِ يَتَهَاوَى أَلَا أَنَّ الجَمَاعَاتِ الإِسْلَامِيَّةَ المَحَلِّيَّةَ وَالإِقْلِيمِيَّةَ وَالدُّوَلِيَّةَ تَسْتَطِيعُ إِسْنَادَهُ وَدَعَمَهُ وَإِنْقَاذُهِ مِنْ غَضَبِ الشَّعْبِ الَّذِي يَتَّجِهُ إِلَى نُقْطَةٍ أَلَا عَوْدَةً بِإِرْسَالِ الصَّدَقَاتِ وَالهِبَاتِ وَالدَّعْمَ المَادِّيُّ المُؤَقَّتُ لِتَوْظِيفٍ مُوَقِّعٍ السُّودَانُ فِي الحَرْبِ العَالَمِيَّةُ بَيْنَ الشَّرْعِيَّةِ الدُّوَلِيَّةُ وَجَمَاعَاتٍ الإِسْلَامِيَّةَ المُنْتَشِرَةُ فِي مِصْرَ وَلِيبِيَا وَنِيجِيرِيَا وَمَالِيَّ وَالجَزَائِرُ وَتَتَوَثَّبُ لِاِخْتِطَافِ ارتريا وَإِثْيُوبِيًّا وَتَعْمَلُ لِاِسْتِدَامَةِ العُنْفِ وَالفَوْضَى فِي الصُّومَالِ لِتَهْدِيدِ أَمْنِ البَحْرِ الأَحْمَرِ.
سُقُوطُ نِظَامِ الدِّكْتَاتُورِ المَعْزُولِ فِي الخَرْطُومِ يَعْتَبِرُ لَيْسَ مَصْلَحَةٌ وَطَنِيَّةٌ تُهِمُّ الشَّعْبَ السُّودَانِيَّ بَلْ مَصْلَحَةُ اقليمة وَدُوَلِيَّةٌ فَعَلَى العَالِمِ لَا يَفُوتُ فُرْصَةَ اِسْتِعْدَادِ الشَّعْبِ السُّودَانُ لِنَقْلِ نِظَامِ العُنْفِ وَالإِرْهَابِ لِمَوْقِعِهِ الطَّبِيعِيِّ فِي مِكَبَّاتِ زُبَالَةِ التَّارِيخِ. لِهَذَا نَدْعُو كُلُّ القِوَى المُحِبَّةِ لِلسَّلَامِ وَحَقِّ الإِنْسَانِ وَالدِّيمُقْرَاطِيَّةِ لِدَعْمِ الشَّعْبِ السُّودَانِيِّ فِي مَعْرَكَتِهِ ضِدَّ الحَكَمِ القَائِمِ فِي الخَرْطُومِ. فَهَذَا النِّظَامُ يُمَثِّلُ مُهَدِّدَ جِدِّي لِلأَمْنِ وَالسِّلْمَ الدُّوَلِيَّيْنِ.
حَاتِمُ بِأَبْكُرِ عِوَضِ الكْرِيمِ