Introduction to personal understanding -- Hatem Babeker Awad Al - Karim

(First Readings on Sudanese Identity (2
Introduction to personal understanding
Hatem Babeker Awad Al - Karim
 The personal question relates to self-perception and the private and public environment.
Looking at the character starts from several questions I asked what am I? How did you find this place? What are my chances of this affiliation? What is the advantage of my presence in this place? What are my aspirations, hopes, desires and goals? What values and ethics did their presence in the social environment pose? Do you care about others and those around me? What is the impact of the surrounding social and cultural distance and nearby in building convictions and temperament and taste and clothing and appearance? What is the peculiarity of existence in the specific time and space and their role in forming my convictions and perceptions of myself, my social environment and the world around me?
If the questions lead us to recognize the national character in its original context. We need to continue the questions with the features, features, features and characteristics of the national character. The concept of the homeland we are talking about here is the geographic location of its historical and geosocial dimensions and projections of psychological existence on the individual and the human total. The axioms have characteristics, characteristics, attributes and dimensions of the national personality . The German man in his understanding, outlook and ways of thinking is not Russian, French, English or American, although there is an accelerated movement towards dissolving the differences between national figures in a globalized personality by the revolutions of science and communication, cognitive explosion, technology and communications and the unity of the economy. What is the origin of the national character and then the Sudanese personality? The fact that we believe that the existence of a national figure and Sudanese Do you have features, characteristics and characteristics? In the Sudanese case, the question arises about the importance of the existence of the Sudanese nation. Why? In view of the Sudanese personality crystallization of the nation, because the national character must have a distinctive and customary and legal and stock in the imagination of the public created from the environment in the presence of a vision of development and clear objectives of the reconstruction of any nation should have a specific message towards itself and a message to others in the sense that They affirm their existence as goals and objectives, not merely a gathering of a conciliatory or contradictory human mosaic. It is the features of the national identity of the self produces a definition of identity that it crystallized through the path of my life, which is defined as self-defined by itself.
The facts confirm that there is a true national Sudanese personality may be incomplete crystallization and harmony. Yes, it is a national personality full of features and features and in the process of crystallization and formation, despite the dust of the misdirected engine covertly and subtle about by the old (colonialism) and currents savage ethnic cultural characteristics in self-determination. Historically, despite all efforts have not managed to deny the existence of a Sudanese person can be crystallized and growth Towards the maturity of the true Sudanese personality surrounded by obstacles and crises and problems Sudanese personality with a real presence was found through the battles connected and separate bloodshed in which the Sudanese wrote a history as solid as the mountains.
 The perception of the existence of a Sudanese character stems from the claim that the Sudan before (Turkish Egyptian) in 1821 did not have a presence - claiming the label starts from this date - did not enjoy the presence of it is just a vast land inhabited by people who have no links or links and knowledge of the world and the surrounding area. This reading is clear that it celebrates the external Ghazi and justify it as the mechanism of development and upgrading, even if the invasion of Muhammad Ali Pasha, there was no Sudan. Where McMichael sees in the forefront of the history of Sudan to Erkel: (Sudan remained in barbarism without a regime or a goal until the rule came bilateral). These views are the product of propaganda from the end of the 19th century until the middle of the twentieth century, and they are functional views in support of prevailing policies. The reading of the national character is done by following up its impact on the individual lifestyle in its political, economic, social and psychological dimensions and its value-based attitudes. All this is formed through a historical movement with its physical and emotional expressions expressing its existential values and manifestations in social, intellectual and cultural formations. Behavior of individuals and groups and achieve that common cascade and its manifestations, many of it on the phon and the fluorine.
If we look at the characteristics of the Sudanese personality and its characteristics and the extent of continuity and references in history and society and the system of values and ethics and language and the pattern of thinking and decision-making trends all give proof of proof of the existence of a Sudanese character through which to understand the current realities and extrapolation of the future in the context of transformation and inevitable change assured movement laws: It has to be a point of return) means to return on the other level more developed not by coincidence by the act necessary.
                                                                                   Continued.