(First Readings on the Sudanese Character (3

(First Readings on the Sudanese Character (3
 Undoing the centrality of the Sudanese personality and isolating it with partial identity.
 The issue of Sudan's personality is a vacuum and a mental deficit in the midst of the chronic national crisis that Sudan has been through for decades since its independence in January 1956. The question of the Sudanese personality is not a problem in itself, but the forms lies in the projection of the objectivity and self-awareness, where the reality of the bankruptcy of ideological views. The national character is influenced by the national, regional and global interaction and it is not a rigid situation, but can be employed as a constructive element and a component of the destruction for this reason precisely reflects the relationship of the Sudanese personality sharply cultural issue from a partial point related to the conflict of identities and not the integration of identities in the Sudanese personality, creating forms in the sessions dealing with the Sudanese personality Beyond the rationality or rational cognitive gain of this form, the introduction of the Sudanese personality is an obstacle to building a future project and a point of failure in all initiatives for reform, renaissance, construction and renewal, which we see as an obstacle to the ideological mind, which calls for the return of the platform. Assis whenever defeated under the pretext of redefining the Sudanese nation and the Sudanese state and the Sudanese personality. It is based on principles and doctrinal principles. Here lies the problem of the political movement, which is still facing urgent and important issues (the daily political propaganda activity) and evading the important and the urgent (criticism of political thought and practice) in the aspects of theoretical work and crystallizing the parameters of political practice. The intellectual and theoretical readings of the Sudanese political movement have been persistently ignoring the simplistic, simplistic aestheticism that falls on the nature, privacy and self-being of the person living in Sudan (the Sudanese personality) from its tactical and strategic thinking.
 The Sudanese personality is not a hypothetical virtual reality, but an objective fact that is the result of Sudan's complex nature, culture, culture and history. It is the story of the experience of the ascendancy of Sudanese society and its awareness of itself and its regional and global environment. The Sudanese personality has been manifested through the historical periods in the dimensions of the scientific, cultural and spiritual life of Sudanese society. Control the individuals and groups and at the same time governing the scientific and productive practices, the Sudanese personality after the simplistic simplification form the flesh of the Sudanese community in its movement towards crystallization and build a national mature Its harmonious.
 The Sudanese political movement, at the moment of its birth in the 1940s, was interested in the subject of independence and freedom from the perspective of the self and the other. It expressed contradictory desires that touched upon the national and religious identity, the national democratic transition and the civilizational revolution and did not address the rationality of the Sudanese national self. The era of independence in civil war, the civil dictatorship and the military dictatorships. What we went to does not mean at all that the relationship of the Sudanese person was not accompanied by the national democratic transition. On the contrary, the political movement dealt with the issue of the Sudanese personality in the framework of identity discovery (Islamic Constitution, Mahdia, Baath, Sudanese Revolution, The conflict of identities and the conflict of the south from the conflict of grievances and developmental failure to the issue of confronting the title (identity in the face of identity). And the awakening of the regions and geopolitical and sectarian was the slide of the conflict in the arena (imaginary) instead of working in the field of rationality of the maturity and completion of the crystallization of the national character. The Sudanese personality has not been dealt with as an effective engine for national building, which does not test the validity of the Sudanese personality or its lack of validity in forming and supplying the values ​​that help to promote intellectual growth and planning in the political, social, cultural and technological dimensions in the national democratic construction.
 The issue of the Sudanese personality in intellectual and political projects has been explicitly raised in terms of the problematic effect of the emotional conflict that has erupted in the South. It is motivated to raise the clash of identities, which is an objective issue if viewed from the perspective of the integration of identities in the Sudanese character, which is inherently diverse, The different one expresses itself. It is not an equal and balanced economic production environment, but rather a combination of the modern productive sectors and traditional sectors of the economy. It is an overlap between the desert and semi-desert environment and the savannah, Gum arabic production center. The partial handling of the issue of identity has made all this natural, cultural and ethnic wealth a factor of disintegration of the Sudanese identity of the tribes of the African Arab migrations. The Sudan has continued to migrate from all directions and cultural and ethnic strands. Throughout its history, Sudan has received successive sporadic, heterogeneous, small and large waves of Negro, . These ethnic components of the population combined with their spiritual, cultural and civilizational burdens and their logical and illogical aspirations, contributing to this or that form in the formation of the Sudanese personality with the influence of two main sponsors
First: The environmental impact of the Sudan as a place of multiple climates, ethnicities and religions, which means the levels of economic production and cultural cultural backgrounds, which formed a closed individual to the regional environment and open to the outside at the same time struggling and adapting to the nature and challenges of the nature of the public character in the personal attributes and the human perspective, for the world. The individual writes from his narrow surroundings his language, his family, clan, tribe, tribe, region, heritage, customs, rules of life and the basis of his relations with his immediate surroundings (physical) and ethnic, national or religious (human) surroundings. That is precisely why we can always say that the Sudanese had their perceptions of the objective and metaphysical universe. It is the same reason that made Islam, the survey and all the ideas and beliefs in the land of Sudan have a special pattern, Islam and Christianity coexist with the (African religions) the local beliefs, so they have in Sudan Special patterns for the relationship with their masterpieces in all parts of the earth applies even to the special manifestations (intellectual) Almahdip is not a call to the Mahdi, as in the Shiite or Sunni is a Sudanese style (a function to revive religion) any degree of ascension in the Sufism (popular Sudanese religious style). Up until free up The brotherhood of the Muslim Brotherhood and political Islam, and Hassan al - Turabi (the homeland of the Muslim Brotherhood movement) and the modernity in the organization and intellectual rest of the match system of ideas in the Sudanese personality Abdul Khaliq Mahgoub transfer Marxist thought from Egypt and its European origins and re - settled in Sudan (Marxism) (The Baath and the issues of the Sudanese revolution), and Mahmoud Taha tried to find in Islam a tolerant humanitarian perspective towards Islam (the call) and civil Islam (the state) in his book, which he ascended to the place of death for thought His second).
 The Second Leverage: The Civilizational Dimension Sudan is the center of one of the oldest civilizations in human history. The human civilization (a tropical creature on the riverbeds) is a dimension in the Sudanese personality, the desire to connect to the centrality of the world and to emerge from the narrowness of the region and the fence of ideological and geographical values. The Sudanese personality is flat, like the plain, in dealing with the universe with open horizons, without limits, and not limited to imaginary obstacles. Personality was formed on the basis of the exit from the self to interact with others and the union with them and with them without cancellation of the special self .. Thus the old Nubia interaction with Egypt Pharaonic and Babylon and Ashur and Axum. The Sudanese personality, with all its openness to the world, is adhering to its specificity and its characteristics, which are most evident in the taste, mood, regional nostalgia and pride of the ancestors.
 Thus, it is possible to emphasize that the interest in the Sudanese personality as a substantive subject was not raised in the general consensus, which did not reflect it. The Sudanese personality is considered less important and valuable than its details (ethnic identity, regional identity, and religious identity) in bringing about the socio-political and economic transformations, although the battles of building, development, democracy and freedoms take place in the field of Sudanese personality. The Sudanese political and intellectual elites have ignored the one aspect presented by the Sudanese personality and components of support for the political projects in the worlds of illusion and encouragement for activation or change by the Sudanese state. Attention was focused on the role of the national character in the national democratic transition to the highest function of Sudan's social and cultural character. The issue of the Sudanese personality is a social issue, not a monopoly or a material for political bidding, which is a partial article related to the different identities and political functions, while neglecting other answers in terms of coexistence and conflict between "renewal and Salafism", "contemporary and originality" and "modernity and traditionalism" . The dialogues were closed and the political movement was shut down with the effect of pursuing the important and urgent, so that some of them believed that the Sudanese personality lacks the elements of self-development and the objective existence. The psychological and emotional cohesion has formed a broad view of the impotence of the individual from the gradual planning. And its capabilities .. The corruption of silence about reviving and strengthening the centrality of the Sudanese character in the extended construction process
                                                                                             Continued