Female speech
The reality of women .. Mystery or mother of the same one
Mohammed Al-Majzoub
The speech is very large in terms of understanding the nature of the reality of women between the Islamic discourse and the Western one. The Islamic discourse is available on a comprehensive theory that opposes and transcends all transgressions, whereas Western discourse deals with the philosophical or practical theory of women's freedom and the social role of the matrimonial system. And contemporary, because they all lack an integrated philosophical or scientific vision that addresses the problems of the human community.
The contemporary feminist movement dates back to the beginning of the nineteenth century, after the industrial revolution, as the period of late conflict between the values of the ancient Christian aristocracy and the old commercial bourgeoisie, and the beginning of another struggle with the advent of industrial bourgeois capitalism that wishes to assert itself culturally and socially. As a whole is the beginning of contemporary thought and the triumph of romance, and the beginning of work in the theory of relativity, and the feminism movement emerged as a political and social liberation movement of a protest nature aspiring to achieve gender equality as the basis of intellectual and point off They are the basis of absolute similarity between men and women.
On the basis of this absolute similarity, women should be given the right to property, voting and other rights that were established by the concepts of liberal thought, such as rationality, independence and individual freedom, where the separation of the labor market between men's professions and women was clear in terms of wages, social status and working conditions. The attempt to bring more women into the "male" occupations is similar, but the majority of women have still suffered from multiple discrimination. These formal changes have not succeeded in making much progress on the lives of the vast majority of working women.
However, these political and social transformations have taken on other philosophical dimensions with the writings of Simon de Beauvoir: "How much of the ink has been spilled on paper in the subject of women, so there seems to be no room for more." Simon wondered, second? Or is it a man whose sex is socially defined? If a man wants to become a man and if he wants to be a woman he becomes a woman? A man is free to choose his sex because we are our sex and we are not born with it. "From these beginnings, the focus on the specificity of women's experience, value, psychology and different moral orientations about men began to debate about a different woman and man we need to be integrated. And the work of psychoanalysis on the deepening of the study of differences between men and women, as well as the work of linguists and meaning holders of the metaphysical orientation constructively or deconstructed, to strengthen this vision of differentiation until the emergence of postmodernity to the light was the term "beyond the Together "as a concept, the feminist movement moved from the perspective of equality with men to the perspective of discrimination and difference.
The feminist movement in Western discourse introduces the feminine meaning as philosophy in the academic sense of the word philosophy. It introduces a theory of existence known as the theory of the new essence, a theory that calls for the myth of the male and female, each with half a circle and a circle divided by a curve line There are overlaps and containments and in the heart of each half there is a circle of the other half, simply everything in existence either positive male or female, and each male carries part of the characteristics of the female and each female bears part of the characteristics of the male and the proportion of this part varies from case to case Male and female tend to interrelate or overlap; that is Loehr presence, began as if the essence of the theory began looking at her for a mythical foundation established by the vision of male and female.
At the heart of each man is some of the female and in the heart of each female some of the man because the male and female hormones are found in the same man as a man or a woman, and this time talking about discrimination and differences In order to achieve the prevalence of female characteristics that were not present in the human culture known so far, it is a call to the sovereignty of a new logic is the logic of female characteristics, which is experiencing severe repression and violence by the influence of the discourse on the masculine culture.
Hence, the call for empowerment of women in development in order to activate and mainstream female characteristics in development work, and in order to provide humanity with the integrated balance between female and masculine characteristics while preserving the diversity of human diversity as an enriching of the development process, In all spheres of human activity, so that violence against women is not limited to cultural violence that is practiced on female characteristics, but naturally extends to all forms of violence which vary according to the degree of social well-being, which limits Under the influence of the sovereignty of a culture of violence in the world as a reaction to the issue of male characteristics of the priorities of the preference value system in the world of politics.
Awareness of women's psychology will also play a pivotal role in eradicating the roots of violence against women, especially from men with whom they have intimate relationships, and then defending women from the perspective of rights and equality is meaningless under a universal declaration of human rights and a need for broad sectors From the society there are negative negative repercussions on women, so the alternative perspective is to activate the female characteristics in the development process in the sense of no equality for women
The Islamic discourse takes a more authentic and deeper position than the masculine and feminine discourse, as it starts in its view of man and all human beings (male and female)
That they have been created from the birth of one is the human soul, on the one hand, the Islamic discourse decides to create people starting from the same self and the creation of her husband, when mentioning the story of creation, the Quran mentions the creation of man coupled with the characteristics of the Almighty, says: "O people Fear your Lord, who created you from the same one, and created His husband from them, and sent forth many men and women among them, and fear Allah, whom ye have questioned, and the wombs. The context explains the existence of the first being, in which a speech to the general people returns them to the one Creator God who created the universe, as he answers them to one source of creation, the "soul" which is the core of the human being. In fact, based on the meaning of one moral origin, leads in the direction of equality before the Creator who created all, male and female, and the formation of human relations based on the honor and integration based on the origin of the creation of one soul, so people are equal before God, The integration that is achieved on the condition of awareness of the meaning of faith in God Almighty, as the verse suggests in what it suggests that the human community right, but based on the basis of God's strength, that is based on the meaning of proximity and faith in God, and on the fear The mixing of the uterus For the rudeness they are the ones who are separated from it. It is the primary religion that, if settled in minds and hearts, would have been able to end the racial and gender alienation and superiority of the members of the human race over others, as gender studies do, and one creation means the right of the idea of "complementarity" between human sexuality and thus negating the meaning of "conflict" / Alnuthi "in the level of rights or even the functional differentiation, which founded and is based on a lot of theories in contemporary feminine discourse. The Islamic discourse explains the story of human creation in three stages: creation, reconciliation, and revival. The Almighty says: "When your Lord said to the angels, I am the creator of a man of clay. If he settles and breathes out of my soul, they prostrate to him prostrating." (P. 71-72) "But when the first stage, I mean the stage of creation has been misunderstood by some of the modernists and interpreters, but the first stage, I mean the stage of creation has been misinterpreted by some of the modernists and interpreters, Vtabro The stage at which Adam and Eve were created, when they interpreted the verse: "O people, fear your Lord, Who created you from the same one, and created His husband from them, and sent forth many men and women from them, and fear Allah, whom ye have questioned and the wombs. The verse presents the basic elements of the story of the creation of man, the story that is wrongly defined as the creation of Adam and Eve, and the truth is that this is not so, and what is said in this verse is that it proves the origin of all human beings as one, The dual nature of creation, that self and husband, this important pair is "man" and "woman", and the words "male" and "female" only refer to external physical manifestations of the reality of the fundamental couple, which are scattered and spread in every direction of the earth , The composition of the human society, says Almighty: "And God made you from yourselves husbands and make you from your husbands and sons and your wealth and your livelihood of the good things, but the people who believe and the grace of God they disbelieve" (bees / 72). It is noted that the meaning of the husband as a general clitoris is used in the Koran to mean the husband or the companion or the group, and the collection of spouses and used to refer to the partners of life: "husband" or "wife", and used this word to refer to the second stage in the process of creating the human that we accepted as Eve, The first parents are those who married Adam, and the proof is that in Quranic contexts, the word "husband" is neither male nor female, and is used for non-human spouses to include pairs of plants, animals and other creatures. DONC Vokrzina the wives of various plant "Taha {/ 53}, as well as married in the human world. Thus, everything in beings is a creature of a couple. Duality is a necessary property for the created things. In this moral law, human existence consists of the "husband and wife" of two complementary and living forms of one truth, the human soul, with some differences in functions and characteristics, The existence of each pair of spouses implies the existence of the other spouse and depends on the survival and continuation, the man is only a "husband" for women as well as they, and together they are a manifestation of the law of dual-marital creation. Allaah says (interpretation of the meaning): "Glory be to Him, who created all the husbands from the earth, and from themselves, and from what they do not know." (Yas / 36) The meaning that every creature has a counterpart is part of the system of that thing. In this condition the creation of the primary and the general, and the creation of the first parents Adam and Eve, not one of the creation of the former or the creature of the other, but they created together and simultaneously "male" and "female" starting as a couple of the same self that is the origin of creation. Allaah says (interpretation of the meaning): "And He created the male and female couple" (Al-Najm 45)
For the male and the female "{Resurrection / 39}, and he says:" O people, we created you from male and female "(Al-Khoras 13), as well as all other creatures in the universe. "He who stretched out the earth, and made in it rivers and rivers, and of all the fruits, in which he made two couples, the night of the day dawned on them." In this there are verses for people who think, "Thunder." 3 Thus, it seems clear that the idea of creation from the same soul exceeded all other human and humanistic literature in the Western discourse on women
Note the article references installed by the writer
Comments
Post a Comment