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# Atonement Somali writer
Somali writer Abdi Saeed Mohammed Ismail, his book entitled Xadka Riddada Maxaa Ka Run Ah? The book is printed in the Somali language and has a pages of 139 pages, a book of medium size. The book was distributed in Nairobi, Kenya, which is the site of the presence of large numbers of Somali refugees and citizens also, and distributed copies on social networking pages .
The book was signed by Sheikh Muhammad Abdi Umal, a young preacher who graduated from the Islamic University in Madinah. He was a traveler in the Isle district of Nairobi. He was the imam of a mosque located on the sixth street of this neighborhood. Transfer them via YouTube.
The Sheikh brought the book during his sermon and his interpretation of the book, where he confirmed that he personally did not read more than 54 pages of the first page of the book, and his preoccupation was unable to complete the full reading, and stated that it has passed 150 legitimate error contained in the book, He did not see it until that moment.
And accused Sheikh Mohammed Abdi Umal, that the writer Abdi Said Abdi Ismail, the ideas of Western Orientalists, and the old and the rationalist of the present, liberal liberals seeking freedom from religion, heretics and atheism, not to mention secular thought and promotes the separation of religion from the state, To provide an intellectual background about the writer and the ideas he adopts, and of course seek to raise listeners to his lesson and others through the media, to get the book and his companion.
Sheikh Mohammed Abdi said in his interpretation that the book promotes interfaith coexistence, and that his pages dealt with the questions posed by the writer to the Somali readers, saying: Why do you believe in the validity of your religion and the other religions? From this perspective, the Shaykh has interpreted his interpretations from the religious perspective he sees, regardless of whether they are based on Islam or religious thought.
He also reviewed the book on the issue of freedom of belief and the writer's view on the right to choose one's religion, to move from the Islamic religion to another religion or atheism if he wishes, and to review the Qur'anic text referring to the issue of belief. The essence of his vision is not to accept Islam as a rebirth of belief, and based on the doctrinal view of the killing of the apostate from Islam.
The author of the Constitution of the Somali State, Abdi Saeed Mohammed Ismail, stopped at the stage of civil rule for the decade of the last century, which included that citizens have the right to believe in their religion, in reference to the acceptance of the constitution to establish the right of belief, Has been made in Somalia, which limited the belief in the Islamic religion, and that behind the clergy, and the Sheikh believes that the writer wants to return Somalia to that historical position, which he sees as being against the Islamic religion.
It is also the view of Sheikh Mohammed Abdi that the book touched upon and cited the thought of Dr. Faraj Foda and another Western thinker. The Sheikh confirmed that the thinker Faraj Fouda was an infidel and was sentenced to retaliation by the judiciary. To link between the intellectual path followed by Dr. Faraj Foda and the writer, and of course raise the Somali public to the writer Abdi Said, and deal with it from the point of the physical liquidation that was subjected to thinker Faraj Foda.
Sheikh Mohammed Abdi also discussed several issues of jurisprudence that he dealt with in the book, including the issue of booty, in which he narrated several narratives, in which he explained that it distorted the image of the Prophet Muhammad (peace and blessings of Allaah be upon him) And that the companion Othman bin Affan, was buried by the companions in a Jewish cemetery, which is considered by order contained in the books of Islamic heritage, not the invention of invention has been The writer's leg for his part, regardless of the credibility of historical information, a destination through which the Sheikh, to narrow Through which the public to the writer to get it morally and physically and to show it as hostile to everything that is Islamic.
The book also discusses the importance of the role of doubt for the Muslim person and it represents a very important need for the strong Muslim as associated with faith and that the doubt is presented to the Muslim, in order to reach the correct belief, and stopped Sheikh when the writer doubted, saying: "In reference to the Descartes thinker.
The Sheikh addressed the author's point of view, which stressed that the measurement and consensus is not from the sources of the religion of Islam, in reference to the fact that they represent part of the jurisprudence, especially the Sunni, and that the Shaykh object here to the writer's view, and believes that he has challenged the principles of Islam, The writer was convinced that the half-fat of a man is not valid for a Muslim woman, which is based on the point of view of the jurisprudential measurement, which the Shaykh considers to be one of the tenets of Islam. Not to mention that the book deals with the question of the illegitimacy of the stoning of the adulterer and the Muslim in reference to the absence of an Islamic limit. In connection with the matter and supports it.
Sheikh Mohammed Abdi Umal ended by recommending to those who bought the book, stressing that he should burn it, not to grant it to another person, and burn the place of the book's presence, in reference to libraries and other places of his presence, and his desire to allow each of the Somali programs in The BBC and Voice of America, which the Somalis listen to, have the opportunity to respond to the book, even though the Sheikh has accused them of being issued by circles hostile to Islam.
In his turn, Sheikh Muhammad Idris published a leaflet on his Facebook page, stating that he knew and lived with the writer Abdi Said Mohammed Ismail, during his study at the University of Umm Al-Qura, and that he did not believe that the book to him, and reported that he contacted directly with Dr. Abdul Rashid Ismael, the writer's brother and asked him if the writer is his brother, has confirmed to him that the author of the book. Sheikh Mohammed Idriss, that the writer received the degrees of bachelor and master and presented to the doctor, that he did not accomplish, where he moved to work after Somalia, as a sign of the desire to search for defects to be presented to the writer, Sheikh Mohammed Abdi Umal, himself graduated from the Islamic University of Medina, said that the issue is first and foremost related to the need to discuss the ideas of the writer and the book and not to address his biography, which does not mean the reader originally. It is very clear that the religious intellectual structure, which calls itself Salafism in Somalia, has been severely shaken by the books and ideas that came in it, which is a strong shock to the fragility of the ideas of this trend, especially the organization of the Somali Islamic Union, which changed its name to the sit-in, Sheikh Mohammed Abdi and Mohammed Idris, especially that the latter was nominated in the period of the events of September 11, 2001, to assume the position of the Emir of the organization, was rejected, given the status of the United States of America on its terrorist list, especially as the Sheikh lived in Ohio. It is very clear that the book of Mohammed Said Abdi Ismail, has caused the great horror of this intellectual and political system, especially as it represents the first Somali book to address these issues, and it represents an intellectual document that can be returned to researchers and intellectuals, which clearly explains the magnitude of the fear and excitement that accompanied the reception The book, especially since the writer has referred to these indirectly in the introduction to his book, that he guides the book to the minds of bright. What needs to stop is that these sponsors and disbelievers of the book and writer, did not mention in a photo of their desire to discuss the writer in the ideas put forward by her leg In Kata And they proceed from a particular religious thought system, while taking on the path of the mentally minded, and consequently they see themselves as the exclusive authority to interpret, interpret and guide Somali Muslims.
Khaled Hassan Yusuf
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