(October 1951 Conference and the victory of the revolutionary movement in (Hasto

Siear Al-khatim Al-khlifa Hassan (1919 - 18 February 2006) Prime Minister of the Government of October
Beyond the cheering:
(October 1951 Conference and the victory of the revolutionary movement in (Hasto
The revolution, which rose sharply, thwarted the efforts to build the mass movement among the workers and farmers. The Sudanese communists (the Sudanese National Liberation Movement - Hasto) were concerned with the frontal action in the first instance. They opposed the Legislative Assembly in a frontal framework in 1948 in Ata, Including Al-Etihad and others
The Union of Women, which was an open public organization, was not engaged in communist activity. The Federation of Trade Unions of Sudan was established in 1950 as a demand organization that deals with workers' issues. The point that changed the national track was the Sudanese National Liberation Movement (SNSS) conference in October 1951, in which the Democratic Party was defeated by Awad Mohamed Abdel Razek, where the movement became a Leninist Communist party. Between 1952 and 1956, the revolutionary sentence and the democratic alliances - the anti-colonial front and the Kifah Front to resist the Legislative Assembly - were removed. All those who imagined that the declaration of a communist party was rejected for the Sudanese situation were expelled. The workers 'movement was conducted in the Communist framework, instead of the two workers working to win the labor issues as well as the farmers' movement. It was the result of the Communist Party's declaration and the confiscation of the mass movement under its banner that the Governor-General issued in 1953 the law of destructive activity which prevented him from implementing the autonomy agreement in 1953. The new atmosphere allowed all national and democratic activity to become partisan party work. This act gave the spirit to the religious currents. The movement of the Muslim Brotherhood was active in reaction to the expansion of communist activity at the expense of mass and populist activity, which later affected the entire structure of the Sudanese political movement and pushed for the introduction of religion as a political factor from the latest structural and structural imbalances.
The vertical and horizontal expansion of the Marxist and nationalist left after the October 1964 uprising supported the trend of political debauchery in the main parties (the nation and the federalist). The democratic trends of qualitative competence such as Muhammad Ahmad Mahjoub and Ismail Azhari were all excluded. In the Umma party, Imam al-Hadi al-Mahdi and his nephew, al-Sadiq al-Mahdi, fought in the direction of linking the Umma Party with the trends and ideas of the Ansar group and changing its party from a democratic organization to an Islamic ideological party.
After October, the Front of the Charter showed that it is a political organization that includes the political stream of Islam with its three factions (the Muslim Brotherhood, the Salafists and the Sufi Tujanism). This trend continued to resonate with the Left.