New visit to the history of Sudan (1-4)-# The coup of Sheikh (barbaric) Muhammad Abu Lekil corrective to the authority (Alfong 1762 m)
One of the kings of Sennar, 1821
( The coup of Sheikh (barbaric) Muhammad Abu Lekil corrective to the authority (Alfong 1762 m)
(New visit to the history of Sudan (1-4
Is (the barbarians) .. They (the attack of the state of Alwa Christian) #
?!entrance:
"He was with him (meaning Sheikh Mohammed Abu Lekilk) group of the nobility of the state (Alfonj), informing them that the king (Paddy Abu Shalukh) did with their followers in the absence of things are different and they came before Sheikh Mohammed (Abu Kalk) and decided him (the king) Approve (isolate him) and take him to another and agree with them after arguing with them and did so completed »
History of the kings of Sudan - Makki Shbika - p. 35 after the victory of Abu Lkilk on the 174 m / 1760 m.
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(The Blue Sultanate) on the military alliance between the building (Dunks) leader (Alfonj) and (Abdullah Jamaa) Sheikh (Qawasmeh) have been talking about the fight (Fang) (kings of Soba) and (kings of villages) Vtjha them and defeated them and killed them, This was the beginning of the emergence of (Sinar) capital (Alfonj) in 1504 (910 e) and (Qari) capital (of the Abdalab), which is located at (Mountain Royan) in the east (history of the kings of Sudan p. 25). This was the beginning of the Sultanate, which lasted until 1821 and for nearly (317) years, followed by approximately 26 authorities and their titans, the great events, the fierce military conflict and the soft and phenomenal plots. The Tunisian doctor Poncet described this (power) (1699) that "its kings could have moved to a distance of 1,000 miles without exceeding the limits of their authority, which extended to the Red Sea to the east, to the White Nile to the west, to the Ethiopian plateaus to the south, It is located at the Egyptian border (north), (now Moorhead - Blue Nile, p. 280). This was characterized by the presence of military control over The political power of Sennar was severed by the sultan (III) (1715-1718) because of his disdain for the people and for his moral collapse. He was the leader of this revolution (Prince Aradb and Wajeeb). It was strange that he won (Paddy) and his forces were not more than 45 soldiers in the face of nearly a thousand soldiers (see the history of the kings of Sudan p. 31). It also entered the Sultanate in internal wars with Tahtia and Shilk during the reign of Sultan Badi Abu Zhen (1673-1687), in addition to the wars of Badi Abu Shalukh with Al-Masabiyat and Abyssinia (1724-1762) ) In any case (dislocation) of these sultans because of mismanagement, governance and moral recklessness. (7) - and continued the Sultanate (Alfong) until the king (Nol) and was not in the genealogy (time to hand) uterus to take over his son (Paddy Abu Shalukh) and described (writer of the Barn) as (the last kings with thorn) He was the same as the Sultan who led against him (Muhammad Abu Lailak) Sheikh (Hamj) and commander of his army in the (revolutions) coup (corrective).
The rule of (Paddy Abu Shloukh) about (38) years, a long time raised (King) adversaries during which the political crises, social and economic described by Dr. (Dr. Qaiser Zein Musa) in his book (the spread of Islam and the Sultanate (p. 52/51) The missions of the missionary and the European diplomacy of the lands of Sennar on the way to Habashah and the increase of tension between Sennar and Abyssinia led to the outbreak of the Second Ethiopian War (1744), in which the army reached the outskirts of (Sennar) before retreating and defeated, Internal conflict) in the blatant conflict between the Sennar and (Darfur) authorities on the (Almstabim) and conflict Khali in Sinar province between the branches of the ruling family, which interferes with the ministers and the military .. This led to the use of (Ahabash) to recover power after the deposition (Padi Abu Shloukh) and led to further disintegration of the internal The history of the kings of Sudan p. 32 What happened as follows :
* In the last period of Abu Shloukh paddy in 1862 m conquered by the sheikhs (barbarians) and became (Tulip kings) fee is not a fact and became (solution and contract) however (barbarism). Sheikh Ahmad said in his manuscript that Badi Abu Shalukh took the assets of the people from their homes and supported the garments. He had passed through their settlement in Sennar since they were brought by Sultan Badi Abu Zhen about 80 years ago. He adds that the (Badi) has been busy managing and killing the rest of the (unabsorbed) and non-allowance in many of the laws bound and seized benefits and used (Nubia) and make them heads instead of (owners of assets and salary), which - in my opinion - ) To Sheikh (Muhammad Abu Lekilk) after his victory on (Masabih) when they told him: (Badi Abu Shalukh) did with their followers in the absence of things are different »(see the entrance).
In his commentary on the book of the history of the kings of the Sudan, p. 33, he explains that "it appears that (paddy Abu Shuloukh) came near him and cut them off the lands and houses to help those who spoke to himself in his dispute against the house of the king of the kings or other kings. It is similar to the case of the ruler of the believers Mu'tasim when they were used by the Turks or the Ayyubids. In both cases they turned on their masters. The history of the kings of the Sudan adds that the years of the Sultan (Paddy Abu Shalloukh) ) Long - has been characterized in half by justice, good and good. He had ministers from the people of knowledge and science, but when he was in power, he killed the rest of the unesaf and changed the regimes that govern and organize the Sultanate and dared to do evil deeds, including killing and looting and killing al-Khatib Abdul Latif. The hearts of his flock.
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The battle has shown its military capabilities and it seems that the man has a literary courage and a remarkable ability to confront, even though he was "complete": Abu Bakilak (after his agreement) Khayyim al-Fawrung) to isolate (Paddy Abu Shalukh) (Sennar) and with him the army and (slaves) and (princes of the state) and descended (Balbis) (the current alcove) and sent in a maneuver to (Nasser)
The son of (Badi) waving to him (to replace his father) and the heir of the Prophet (Muhammad) (Lbis) and then took the covenants and covenants and moved towards (Sennar) and sent (to Sultan Padi) safety and went to (Soba) in the humiliation and housing was on Sunday 2 Ramadan 1175 AH corresponding to 27 March 1762 and entered (Sennar) without a fight. (Nasser) Sultan and began to Sheikh (Muhammad Abu Lekilk) in the actual dominance of power and to isolate (Sultan Nasser) in 1182 - 1768 and sent him to the village (cow) and the attempt (Nasser) to declare war on the Sheikh (Muhammad Abu (His father) and his brother (Badi Wad Rajab) and with him (Shaykh Al Qawariyeh) (Ahmed Wad Mahmoud) and some of the Assaker to kill him and give (Sheikh Mohammed Abu Lailak) his brother (Ismail) Sultana but (solution and contract) was in hand (Abu Lekilk) And was amended in the parish and better to the people of religion Vkavaoh in favor of the invitations and bless God in his duration and descendants and died in 1190 e corresponding to 1774 This has continued Savages) throughout the period in 1762 --1,821 almost any of the 59-year-old. In his book "The Age of the Championship in Sinnar", translated by Dr. Ahmed Al-Mu'tasim Al-Sheikh (201), the author explains the hope that he had been fondling (the barbaric) for a long time "when Sultan Badi 4) It is Paddy Abu Shloukh succeeded (nobility Almstahdon) of the (Onesab) in the formation of (a strong coalition it). They first turned to Nabila Fazougli in the south-east, who called them "aristocratic methodology," a form of "barbarism" and a lack of political acumen because "the rulers of Fazougli, who subjugated a former generation in the Sultans, Their ancestors, despite their conversion from Christianity to Islam, were proud of their descent from Alawah (Christianity): In their view, the Fong was a benefactor and rapist of power. In their eyes, Sinar was only a province of their own. Historically, The other affected among the (men of the eighteenth century) around (call barbarism) and when mature (plot) emerged (new barbarians) A group consisting of various elements of the new generations of the noble nobility of Alwa, the warlords, the soldiers, the slaves, the merchants, and the poor. Their leader was Muhammad (Abu Lailak), a young nobleman from Fazougli, The way to the top of the military leadership in (Kordofan) (Masabiyat) and to (Abu Lekilk) and successors ends the second phase of (the era of the championship in Sennar): the era of (the guardianship of the Hamj): 1762-1821 m ». "The study (Jay Esposling) has drawn serious conclusions but it is true that it may reflect in one way or another the power and wealth struggle today." - The "barbarism" sought to create a new vision that accommodates the new variables, the most important of which are the right to rule (Vazogli) (Al-Lebis) and unique (Sheikh Abu Lekilk) by virtue of the old (Vazugli) where the heritage (Alwa cultural) - Astmala (poor) - as an influential group - in the administration of the rule of the country. Political leadership - their tendency to give some tribes with thorns such as chocolate and taka - (Abu Lailik) sought to integrate his family with the family of the kings of the phonoges - the coup was a psychological victory for the stampede of their demise by the phonetic inferiority. After the defeat of the Sennar army in Qahif and the defeat of the rest that was led by (Shamam Wad Ajib) in Shomta, the Pawad sent a warning to the Sultan (Paddy Abu Shalukh) (For the people who were lost in the battle (and their number was large) and the role of (Abu Lekilk) courageous was promoted to be (commander of the army), despite the break in 1748 - 1161 and (capacity) (Abu Kalk) C) in the hands of (Sennar) and that was in 1755 - 1168 e. - Spaulding explains the circumstances of his conflicts as follows: "Abu Lailak became a force to be reckoned with in the political life of Sennar, but some sources indicate that this public life was not of the nature of it. Sennar is a courageous, efficient and beloved member of the army. On the other hand, they were not able to judge because of his (low social status). He also suffered from "inability to speak." (Spolding) Those who suggested that they could use (Abu Bakilk) to achieve their purposes may have found themselves wrongly mistaken if not fatal). - Spolding sheds more light on the meeting of the nobles of the phoenix in Kordofan after his victory is based on the novel of the writer of the ark. He said to him: We are this, Before I told you what was left for you (Mak) and not for us (master) and left my measure until he got what happened Vashirwa Shortkm they pointed to his isolation and began to walk on what he already described - Spaulding (in the coup Abu Kalek) It expresses (geographic forces ) Suffered from the marginalization of the center in Sennar and the like in the political conflicts.) 5 One of the most important (barbaric) in the view (Spolding) as indicated above that they (the nobles of Alwa Christian) who dispersed to (Fa) And Ghali) and (Kordofan) after the victory of (the Arab alliance Alfonji) them in 1504 910 e He has reported (history of the kings of Sudan, p. 26) and (Nuba) after the Zafr (Alfong) dispersed in the regions (Vazogli) and (Kordofan) Of whom only a few condemn the religion of Islam and dispersed among the Arabs living in their country and they are now a few infidels living in (Shendi) and in (Greif Amar) and one of the (East Jerifat now) and know their origin (Nuba) few people because their tongue has moved to (Arabic) and colors The colors of the Arabs have been marred by the causes of reproduction ... etc. The same date (p. 32) states: "The solution and the contract between the (barbarians) are a group of the descendants of the Arabs" (ie, the Nubians).
The context - the distinction between the (Nubia) coming from (Vazogli) name (barbarism) of what he called (Alfonj) - contempt - they Rahat (Sheikh Mohammed Abu Lkilk) and (Nuba), who brought them (Paddy Abu Dan) after the defeat (Al-Qadro), (Al-Kannal), and Al-Qaradawi (Al-Kallar), and they were called " (The Sarko), and reported (Bruce) during his visit (to Sunar) they eat (pork) and (sanctify the moon) .. Most of them serve as soldiers in the King's army are calm and were not known for theft and cutting the road and they were distinguished generosity and cleanliness .. and of those who are their proximity (Paddy Sultan Abu Chlokh) to Anawi their enemies from (Alounsab) and others. - If Dr. (Makki is an alloy), in the mattress number (2) commenting on (the text) on page 26 commenting on the fate of the Nubia defeated by the Arab / Alfonji Alliance (1504 CE - 910H), it is subject to search and exploration if there is a link Between Nubia and Kordofan, where Badi Abu Dukan came in large numbers from their tribes and settled them around Sennar, Nuba of the Kingdom of Alwa or some of the tribes that inhabit the south of Fung, some observations seem important. Vantiq (p. 206) on the banks of the Blue Nile (a tribe called Alhamaj suburbs (the city of Rosiers) and they (descendants of Nuba Alwa Christian) who lived (Soba) In the section of the formula is as follows: I swear by (Soba) country of grandfather and granny who dips (stone) and circulates (Karakuba) .. And that in areas (Alnqsa) places called (Soba) .. - (Spolding) confirms the identity of (Sheikh Hamaj) Muhammad al-Lailak) as one of the people of the Kingdom of Alwa, and that the term "barbarism," which the phonoge called them, is a contempt for their reality and that "these" are the new generations of " - There are other views linking the ratios (Muhammad Abu Lekilk) that he was a son (Labadi bin Rktu) and that it was their customs to be called elders, and there are those who link (explicit Arab rates), and was the royal house Vonjie stripped in that story While the collective goes to confirm that Arab origin (see the relationship of the Shaykh al-Arbaab, may Allaah have mercy on him). - A question that seems more urgent now (from Nuba Kordofan) to (Nuba) (Vazugli) began to link (the state of Alwa Christian) I see that the closest to the logic has gone (Nuba) Kordofan, from the region (Qari) and (Ruyan) Jabal al-Harazah) to escape the Arab oppression. Non-transient remarks: I visited Suribah near Marangan on Thursday 1994/5/5, and my wife was with me. I met there the need (Batool Idris, Adalan, Wad Mohammed Abu Lailak) and some of her family. The testimonies were as follows: ) Means in the language of (Anqsna) Red !! It is close (from my side) which means the Nubian Red. He was the son of the aunt of Shaykh al-Tayeb (Rajel or Um Marh). He married (the sheikh of Shaykh Muhammad Abu Abu Lailak) and gave birth to a nominal child (Muhammad Abu Lekilak) Following his grandfather. Muhammad (Abu Lekilak) is the father of Princess Nasra, who married the first one in Sennar from a member of the Sindluba family and gave birth to a girl named Hkwa. Who married her (the Yacoubab) in (the way) and then married her cousin (the disabled) named grandfather Lords (Ahmed Abu Lkilk did not give birth to them ... The people of (Soribah) active memory in the history of (Abu Lekilk) forgotten leader in - our national history - That the scientific institutions move towards (the grandchildren of those leaders) and the following appeals: - ((bout the state of Alwa), (Muhammad Abu Lekilk) poems worthy of registration and other events worthy dialogue. Professor (Hussein Khojaly) .. Do you register (Omdurman channel) visit (to Soribah) * to Professor (friend Mujtaba) Supreme Council for Culture and Arts .. Do you document the history of (barbarism) .. Of the nobles of the state of Alwa Christian .. * (After the Battle of 1504 to Vazugli, Kordofan, Shendi, and Al-Greif Sharq) and after the Battle of Tate during the reign of Sultan Badi Abu Dukan ) ..
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